Wednesday, March 8, 2023

Elder Uctdorf Oct 22

 Jesus Christ Is the Strength of Youth

The Savior’s Message to You

My dear young friends, if the Savior were here right now, what would He say to you?

I believe not quite the same as "He told me"...He would start by expressing His deep love for you. He might say it with words, but it would also flow so strongly—just from His presence—that it would be unmistakable, reaching deep into your heart, filling your whole soul! I seek to feel His love in this way!

And yet, because we’re all weak and imperfect, some concerns might creep into your mind. You might remember mistakes you’ve made, times you gave in to temptation, things you wish you hadn’t done—or wish you had done better.

The Savior would sense that, and I believe  again, He's not saying the Lord directly told him to share this He would assure you with words He has spoken in the scriptures: but he is sharing his apostolic witness of the truth of the recorded words of Christ.

Fear not.”1

“Doubt not.”2

“Be of good cheer.”3

“Let not your heart be troubled.4

I don’t think He would make excuses for your mistakes. He wouldn’t minimize them. No, He would ask you to repent—to leave your sins behind, to change, so He can forgive you. Yes! THIS! See this Christian say the same thing! 

 He would remind you that 2,000 years ago He took those sins upon Himself so that you could repent. That is part of the plan of happiness gifted to us from our loving Heavenly Father.

Jesus might point out that your covenants with Him—made when you were baptized and renewed each time you partake of the sacrament—give you a special connection with Him. The kind of connection the scriptures describe as being yoked together so that, with His help, you can carry any burden.5

I believe the Savior Jesus Christ would want you to see, feel, and know that He is your strength. That with His help, there are no limits to what you can accomplish. That your potential is limitless. He would want you to see yourself the way He sees you. And that is very different from the way the world sees you.

The Savior would declare, in no uncertain terms, that you are a daughter or son of the Almighty God. Your Heavenly Father is the most glorious being in the universe, full of love, joy, purity, holiness, light, grace, and truth. And one day He wants you to inherit all He has.6

It is the reason why you’re on the earth—to learn, grow, and progress and become everything your Father in Heaven has created you for. How do I become what Father in Heaven "has created for me"?

To make this possible, He sent Jesus Christ to be your Savior. It’s the purpose behind His great plan of happiness, His Church, His priesthood, the scriptures—all of it.

That is your destiny. That is your future. That is your choice!

Truth and Choices

At the heart of God’s plan for your happiness is your power to choose.7 
Footnote: 
You might say the Father’s plan was designed to allow you to express your desires through your choices so that you can receive the full results of what you desire. As Elder Dale G. Renlund taught, “Our Heavenly Father’s goal in parenting is not to have His children do what is right; it is to have His children choose to do what is right and ultimately become like Him” (“Choose You This Day,” Ensign or Liahona, Nov. 2018, 104).
Of course, your Heavenly Father wants you to choose eternal joy with Him, and He will help you to achieve it, but He would
never force it upon you.

So He allows you to choose: Light or darkness? Good or evil? Joy or misery? Eternal life or spiritual death?8

It sounds like an easy choice, doesn’t it? But somehow, here on earth, it seems more complicated than it ought to be.

The problem is that we don’t always see things as clearly as we would like to. The Apostle Paul compared it to looking “through a glass, darkly.9 There’s a lot of confusion in the world about what is right and wrong. Truth gets twisted to make evil seem good and good seem evil.10

But when you earnestly seek the truth—eternal, unchanging truth—your choices become much clearer. Yes, you still have temptation and trials. Bad things still happen. Puzzling things. Tragic things. But you can manage when you know who you are, why you are here, and when you trust God. We will all need to manage these things more and more. Trust God!

So where do you find truth?

It is contained in the gospel of Jesus Christ. And the fulness of that gospel is taught in The Church of Jesus Christ of Latter-day Saints.

Jesus Christ said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.11

When you have important choices to make, Jesus Christ and His restored gospel are the best choice. When you have questions, Jesus Christ and His restored gospel are the best answer. When you feel weak, Jesus Christ is your strength.

He gives power to the weary; and to those who feel powerless, He increases strength.

They who wait upon the Lord will be renewed by His strength.12

For the Strength of Youth

To help you find the Way and to help you make Christ’s doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.


For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends.

This new version of For the Strength of Youth is subtitled A Guide for Making Choices.

To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. Don't put our faith or salvation in this booklet. 

So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13

Footnote: As Latter-day Saints, we are often known for what we do and don’t do—our behaviors. This can be good, but it’s even better to be known for what we know (the truths that drive our behaviors) and for who we know (the Savior—and how our love for Him inspires our behaviors). I'm thinking of Elder Oaks talk right before this one. We don't want to be known for our monthly fasting, or our humanitarian efforts. We want people to know that we do those things because we know the Savior and our love for Him drives those choices and behaviors and actions. 

It’s also important to know what For the Strength of Youth does not do. It doesn’t make decisions for you. It doesn’t give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. Define your choices with your values, principles and the doctrine of Christ.

The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.

Footnote: The principle-based approach of the new For the Strength of Youth guide is consistent with other recent initiatives introduced by the Savior’s Church, including Preach My Gospel, ministering, the home-centered Come, Follow Me curriculum, the Children and Youth program, Teaching in the Savior’s Way, and the new General Handbook. Clearly, the Lord is building our spiritual capacity. He is demonstrating increased trust in His covenant people in the latter days. What are you doing with this "increased trust"? How is my ministering and teaching in Primary "principle based"? 

I suppose the guide could give you long lists of clothes you shouldn’t wear, words you shouldn’t say, and movies you shouldn’t watch. But would that really be helpful in a global church? Would such an approach truly prepare you for a lifetime of Christlike living? The "lists" of do's and don't hearken back to the Law of Moses...

Joseph Smith said, “I teach them correct principles, and they govern themselves.17 Footnote: Brigham Young, "‘I do not govern them at all. The Lord has revealed certain principles from the heavens by which we are to live in these latter days. The time is drawing near when the Lord is going to gather out His people from the wicked, and He is going to cut short His work in righteousness, and the principles which He has revealed I have taught to the people and they are trying to live according to them, and they control themselves.’”

From the Life of Joseph Smith: Wilford Woodruff said of Zions Camp: "
Wilford Woodruff, a member of Zion’s Camp who later became the fourth President of the Church, declared: “We gained an experience that we never could have gained in any other way. We had the privilege of beholding the face of the Prophet, and we had the privilege of traveling a thousand miles with him, and seeing the workings of the Spirit of God with him, and the revelations of Jesus Christ unto him and the fulfillment of those revelations.” Will be be able to see our prophet in this same way? In the revelation to disband Zion's Camp the Lord said, " D&C 105:Behold, I say unto you, were it not for the transgressions of my people, speaking concerning the church and not individuals, they might have been redeemed even now.

But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them;

And are not united according to the union required by the law of the celestial kingdom;

And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself.

And my people must needs be chastened until they learn obedience, if it must needs be, by the things which they suffer.

I speak not concerning those who are appointed to lead my people, who are the first elders of my church, for they are not all under this condemnation;

But I speak concerning my churches abroad—there are many who will say: Where is their God? Behold, he will deliver them in time of trouble, otherwise we will not go up unto Zion, and will keep our moneys.

Therefore, in consequence of the transgressions of my people, it is expedient in me that mine elders should wait for a little season for the redemption of Zion—

10 That they themselves may be prepared, and that my people may be taught more perfectly, and have experience, and know more perfectly concerning their duty, and the things which I require at their hands.

11 And this cannot be brought to pass until mine elders are endowed with power from on high.

12 For behold, I have prepared a great endowment and blessing to be poured out upon them, inasmuch as they are faithful and continue in humility before me.

13 Therefore it is expedient in me that mine elders should wait for a little season, for the redemption of Zion.

14 For behold, I do not require at their hands to fight the battles of Zion; for, as I said in a former commandment, even so will I fulfil—I will fight your battles.

15 Behold, the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints.

16 Behold, I have commanded my servant Joseph Smith, Jun., to say unto the strength of my house, even my warriors, my young men, and middle-aged, to gather together for the redemption of my people, and throw down the towers of mine enemies, and scatter their watchmen;

17 But the strength of mine house have not hearkened unto my words.

18 But inasmuch as there are those who have hearkened unto my words, I have prepared a blessing and an endowment for them, if they continue faithful.

19 I have heard their prayers, and will accept their offering; and it is expedient in me that they should be brought thus far for a trial of their faith.

20 And now, verily I say unto you, a commandment I give unto you, that as many as have come up hither, that can stay in the region round about, let them stay;

21 And those that cannot stay, who have families in the east, let them tarry for a little season, inasmuch as my servant Joseph shall appoint unto them;

22 For I will counsel him concerning this matter, and all things whatsoever he shall appoint unto them shall be fulfilled.

23 And let all my people who dwell in the regions round about be very faithful, and prayerful, and humble before me, and reveal not the things which I have revealed unto them, until it is wisdom in me that they should be revealed.

24 Talk not of judgments, neither boast of faith nor of mighty works, but carefully gather together, as much in one region as can be, consistently with the feelings of the people;

25 And behold, I will give unto you favor and grace in their eyes, that you may rest in peace and safety, while you are saying unto the people: Execute judgment and justice for us according to law, and redress us of our wrongs.

26 Now, behold, I say unto you, my friends, in this way you may find favor in the eyes of the people, until the army of Israel becomes very great.

27 And I will soften the hearts of the people, as I did the heart of Pharaoh, from time to time, until my servant Joseph Smith, Jun., and mine elders, whom I have appointed, shall have time to gather up the strength of my house,

28 And to have sent wise men, to fulfil that which I have commanded concerning the purchasing of all the lands in Jackson county that can be purchased, and in the adjoining counties round about.

29 For it is my will that these lands should be purchased; and after they are purchased that my saints should possess them according to the laws of consecration which I have given.

30 And after these lands are purchased, I will hold the armies of Israel guiltless in taking possession of their own lands, which they have previously purchased with their moneys, and of throwing down the towers of mine enemies that may be upon them, and scattering their watchmen, and avenging me of mine enemies unto the third and fourth generation of them that hate me.

31 But first let my army become very great, and let it be sanctified before me, that it may become fair as the sun, and clear as the moon, and that her banners may be terrible unto all nations;

32 That the kingdoms of this world may be constrained to acknowledge that the kingdom of Zion is in very deed the kingdom of our God and his Christ; therefore, let us become subject unto her laws.

33 Verily I say unto you, it is expedient in me that the first elders of my church should receive their endowment from on high in my house, which I have commanded to be built unto my name in the land of Kirtland.

34 And let those commandments which I have given concerning Zion and her law be executed and fulfilled, after her redemption.

35 There has been a day of calling, but the time has come for a day of choosing; and let those be chosen that are worthy.

36 And it shall be manifest unto my servant, by the voice of the Spirit, those that are chosen; and they shall be sanctified;

37 And inasmuch as they follow the counsel which they receive, they shall have power after many days to accomplish all things pertaining to Zion.

38 And again I say unto you, sue for peace, not only to the people that have smitten you, but also to all people;

39 And lift up an ensign of peace, and make a proclamation of peace unto the ends of the earth;

40 And make proposals for peace unto those who have smitten you, according to the voice of the Spirit which is in you, and all things shall work together for your good.

41 Therefore, be faithful; and behold, and lo, I am with you even unto the end. Even so. Amen.

And King Benjamin told his people in the Book of Mormon, “I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.”18 King Benjamin went on to say, “But this much I can tell you, … watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of … our Lord, even unto the end of your lives.19  Footnote: Mosiah 4:29. In a way, this is what the Pharisees of Jesus’s day tried to do. In their zeal to stop people from breaking the law, they compiled hundreds of rules based on their understanding of sacred writings. What the Pharisees got wrong was that they thought their rules would save them. Then, when the Savior appeared, they did not recognize Him.


Is it wrong to have rules? Of course not. We all need them every day. But it is wrong to focus only on rules instead of focusing on the Savior. You need to know the whys and the hows and then consider the consequences of your choices. You need to put your trust in Jesus Christ. He will lead you the right way. He is your strength.20  Footnote: Another reason a principle-based approach is needed today is the increasing cultural diversity of the Lord’s Church. Principles are eternal and universal. Specific rules or applications of those principles work well in some places but not in others. What unites us is Jesus Christ and the eternal truths He taught, even if specific applications vary over time and across cultures. So the problem with listing every possible do and don’t isn’t just that it’s impractical and unsustainable. The problem is that it diverts our focus from the true Source of our strength, our Savior, Jesus Christ.

The Power of True Doctrine

For the Strength of Youth is bold in declaring the doctrine of Jesus Christ. It is bold in inviting you to make choices based on Christ’s doctrine. And it is bold in describing the blessings Jesus Christ promises those who follow His Way.21 Footnote:  Many years ago, President Boyd K. Packer spoke these powerful words: “True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior” (“Do Not Fear,” Ensign or Liahona, May 2004, 79).

President Ezra Taft Benson taught a similar truth: “The Lord works from the inside out. The world works from the outside in. … The world would shape human behavior, but Christ can change human nature” (“Born of God,” Ensign, Nov. 1985, 6).

When the Book of Mormon prophet Alma saw evil in the world around him, he turned to the word of God because he knew it “had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient [to] try the virtue of the word of God” (Alma 31:5).


President Russell M. Nelson taught: “When your greatest desire is to let God prevail [in your life], … many decisions become easier. … Many issues become nonissues! You know how best to groom yourself. You know what to watch and read, where to spend your time, and with whom to associate. You know what you want to accomplish. You know the kind of person you … want to become.22 Footnote: Russell M. Nelson, “Let God Prevail,” Ensign or Liahona, Nov. 2020, 94. President Nelson exemplified this approach when he taught us about honoring the Sabbath day: “In my much younger years, I studied the work of others who had compiled lists of things to do and things not to do on the Sabbath. It wasn’t until later that I learned from the scriptures that my conduct and my attitude on the Sabbath constituted a sign between me and my Heavenly Father. With that understanding, I no longer needed lists of dos and don’ts. When I had to make a decision whether or not an activity was appropriate for the Sabbath, I simply asked myself, ‘What sign do I want to give to God?’ That question made my choices about the Sabbath day crystal clear” (“The Sabbath Is a Delight,” Ensign or Liahona, May 2015, 130).

A Higher Standard

Jesus Christ has very high standards for His followers. And the invitation to earnestly seek His will and live by His truths is the highest standard possible!

Important temporal and spiritual choices should not only be based on personal preference or what is convenient or popular.23 Footnote:Elder David A. Bednar taught that “principles of righteousness … help us to look beyond our personal preferences and self-centered desires by providing the precious perspective of eternal truth as we navigate the different circumstances, challenges, decisions, and experiences of mortality” (“The Principles of My Gospel,” Liahona, May 2021, 123–24).

The Lord is 
not saying, “Do whatever you want.

He is saying, “Let God prevail.”

He is saying, “Come, follow me.”24

He is saying, “Live in a holier, higher, more mature way.”

He is saying, “Keep my commandments.

Jesus Christ is our perfect example, and we strive with all the energy of our soul to follow Him.

My dear friends, let me repeat, if the Savior were standing here today, He would express His endless love for you, His complete confidence in you. He would tell you that you can do this. You can build a joyful, happy life because Jesus Christ is your strength. You can find confidence, peace, safety, happiness, and belonging now and eternally, because you will find all of it in Jesus Christ, in His gospel, and in His Church.

Of this I bear my solemn witness as an Apostle of the Lord Jesus Christ and leave you my heartfelt blessing in deep gratitude and love for you, in the name of Jesus Christ, amen.

Lessons learned: 

  1. Christ invites us to repent - it is the road to happiness

  2. He doesn’t want us to fear, or be sad or troubled

  3. You must choose His happiness

  4. What you choose is an expression of your desires

  5. Seek earnestly unchanging, eternal truth and your choices will be more clearly seen

  6. Jesus is the best choice; the best answer; the source of strength - wait upon Him

  7. Make the Doctrine of Christ the guiding influence in your life

  8. The truth about who you are, who He is, and what you can accomplish in His strength will guide your righteous choices based on those truths.

  9. Strive to be known not for what you do, but for the truth you know,  Who you know and how you love Him

  10. Don’t ask the church to make decisions for you. The foundation of all your choices is the values, principles and doctrine of Christ. 

  11. The prophets have pled with us to “increase our spiritual capacity to receive revelation”; “Hear Him”; follow Christ in higher and holier ways.

  12. Through a principle-based approach, the Lord is building our spiritual capacity and showing His increased trust in His covenant people in the Latter days.

  13. The early saints were not able to redeem Zion because they did not impart of their substance to the poor and afflicted among them.

  14. Our faith will be tried

  15. Rules do not save us. We will “miss” the Savior if we only focus on the rules. Don’t let your worship and obedience begin and end with a “rule”. We need to watch every thought and word and deed and strive to be obedient to the end of your lives. Make your goals such that you cannot “check them off”. Make them about “becoming” and “being”

  16. Think about the consequences of your choices. Trust Jesus. 

  17. What unites us is Jesus Christ and the eternal truths He taught - not the specific rules or applications of principles that can vary over time or across cultures.

  18. Jesus can change your nature

  19. Looking to eternal truth lifts you above your circumstance, challenges, decisions, and experiences. 

  20. The Lord is not saying “Do whatever you want”. He is asking you to let God prevail; to follow Him; to live in a holier, higher, more mature way; to keep His commandments.

Elder Oaks Oct 22

 

Helping the Poor and Distressed

The Church of Jesus Christ is committed to serving those in need, and it is also committed to cooperating with others in that effort.

Brothers and sisters, our beloved President Russell M. Nelson will address us later in this session. He has asked me to be the first speaker. Why did Pres. Nelson want Elder Oaks to speak first? Why this topic?

My subject today concerns what The Church of Jesus Christ of Latter-day Saints and its members give and do for the poor and distressed. Here he defines one of the chief aims of all disciples of Christ, especially us, as members of the Church of Jesus Christ. This consistent "action" should be one of the major things we define ourselves by. Does it begin and end with our tithes and offerings and what the Church does with our money? I will also speak of similar giving by other good people. Giving to those in need is a principle in all Abrahamic religions and in others as well. He establishes the good we have in common with all mankind that seeks to help the poor and needy. 

A few months ago, The Church of Jesus Christ of Latter-day Saints reported for the first time why the need to report this "for the first time"? the extent of our humanitarian work worldwide.1 Our 2021 expenditures for those in need in 188 countries worldwide totaled $906 million—almost a billion dollars. Seems to want to make it sound bigger by saying "billion" instead of "million". Why is this important? In addition, our members volunteered over 6 million hours of labor in the same cause.

Those figures are, of course, an incomplete report of our giving and helping. They do not include the personal services our members give individually as they minister to one another in called positions and voluntary member-to-member service. And our 2021 report makes no mention of what our members do individually through innumerable charitable organizations not formally connected with our Church. I begin with these.

In 1831, less than two years after the restored Church was organized, the Lord gave this revelation to guide its members and, I believe, all of His children worldwide: (D&C 48:26-28)

“Behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant. …

“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;

“For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.” This is an important declaration. Pres. Oaks states this is a "guiding revelation" on how we live our lives. It could explain the 2020 decisions as an example of our leaders "not being commanded in all things". They may have felt like moving forward with supporting the mandates and shots was a "good cause" and part of the "many things of their own free will" they chose to support because they believed it would "bring to pass much righteousness". It is also an important statement that we, as members should not wait to be commanded in all things either - by the Lord or the Prophet!  

In more than 38 years as an Apostle and over 30 years of professional employment, I have seen many generous efforts by organizations and persons of the kind this revelation describes as “a good cause” and “bring[ing] to pass much righteousness.” There are uncounted examples of such humanitarian service throughout the world, beyond our own borders and beyond our common knowledge. Contemplating this, I think of the Book of Mormon prophet-king Benjamin, whose sermon included this eternal truth: “When ye are in the service of your fellow beings ye are only in the service of your God.”
3 In our quest to love God, we must see our service to others as an expression of love for God first and our brothers and sisters as well.

Much welfare and humanitarian service to our fellow beings is taught and practiced by The Church of Jesus Christ of Latter-day Saints and by us as its members. For example,
we fast at the first of each month and contribute at least the equivalent of the uneaten meals to help those in need in our own congregations. The Church also makes enormous contributions for humanitarian and other services throughout the world. This is a reminder that we should be fasting every month and making a fast offering to our wards to help our own neighbors. We are also encouraged to make other "offerings" to help the poor and needy. I struggle with these "other" donations right now, because I don't like to see it used for vaccines, so I often find others in need to help with my offerings. I think the Lord accepts that. I also think we should make a fast offering anytime we fast, outside of the first Sunday fast. It can be to the ward or someone we see in need. I think the Lord accepts and honors that as well.

Despite all that our Church does directly, most humanitarian service to the children of God worldwide is carried out by persons and organizations having no formal connection with our Church. As one of our Apostles observed: “God is using more than one people for the accomplishment of his great and marvelous work. … It is too vast, too arduous, for any one people.4  Orson F Whitney, Apr. 1928 As members of the restored Church, we need to be more aware and more appreciative of the service of others. Maybe one of the reasons for sharing all the church is doing is that we, as members, need to be more aware and more appreciative of what our own church is doing. Would    that make us want to participate more? Or do you feel that "billions" is enough? Certainly, we need to be more aware and appreciative of the service of others - in our homes, neighborhoods, cities, state, and nation.   

Notes from Orson F Whitney talk:
-  What brings forth the "marvelous work and a wonder"? 
Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me,

Therefore, behold, I will proceed to do a ‘marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, be destroyed, especially in a violent manner, disappear gradually, die, deteriorate,  and the understanding of their prudent careful, good judgment, common sense, wisdom in practical matters, sensible, wise forethought men shall be hid.—Isa. 29:13, 14.

With the founding of the church, the Lord told the young boy Joseph, when speaking of the churches of the day, "they draw near to me with their lips, but their hearts are far form me;" - linking the ancient prophecy to the work begun by Joseph Smith. 

"...Perhaps the Lord needs such men on the outside of his Church, to help it along. They are among its auxiliaries, and can do more good for the cause where the Lord has placed them, than anywhere else. And the same is true of the priesthood and its auxiliaries inside the Church. Hence, some are drawn into the fold and receive a testimony of the Truth; while others remain unconverted—for the present; the beauties and glories of the gospel being veiled temporarily from their view, for a wise purpose. The Lord will open their eyes in his own due time...Again I say, the Lord’s Work has need of auxiliaries outside as well as inside, to help it along. Because of their worldly influence —which would depart if they connected themselves with the Church—many are kept where they are, where the Lord has placed them, and can best use them for the good of all.

This is an important reason not to cast off the good people in the Christian world who are trying to spread the good news of Jesus to the world and witness for His name. They are needed where they are to do the work God has for them, even though outside the bounds of the fullness of the gospel. We also need the wealth and worldly wisdom of the Gentiles, their planes and ships and railroads to bring the children into the fold. 

The Church of Jesus Christ is committed to serving those in need, and it is also committed to cooperating with others in that effort. We recently made a large gift to the United Nations World Food Programme. Over the many decades of our humanitarian work, two organizations stand out as key collaborators: projects with the Red Cross and Red Crescent agencies in dozens of countries have provided the children of God crucial relief during natural disasters and conflicts. Likewise, we have a long record of assistance with Catholic Relief Services. These organizations have taught us much about world-class relief. Here he affirms what Elder Whitney said. We need the "wisdom" of others in accomplishing God's work. We don't know everything nor have all the experience we need. Perhaps we need to work with the corrupt UN to gain access to those who are in need. 

We have also had fruitful collaborations with other organizations, including Muslim Aid, Water for People, and IsraAID, to name just a few. While each humanitarian organization has its own areas of specialization, we share the common goal of relieving suffering among God’s children. All of this is part of God’s work for His children. I don't think the church, or God, for that matter are as concerned with the politics or religious views of a group as they are the desire to help the poor and the needy. Join hands with anyone who wants to lift another. 

Modern revelation teaches that our Savior, Jesus Christ, is “the true light that lighteth every man that cometh into the world.”5 By this, all the children of God are enlightened to serve Him and one another to the best of their knowledge and ability.

The Book of Mormon teaches that “every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.”6Everything and everyone.  
Continuing:

“For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; meaning you ARE to judge (in God's way) for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ. …

“And now, my brethren, … ye know the light by which ye may judge, which light is the light of Christ.”7

Here are some examples of children of God helping other children of God with their vital needs for food, medical care, and teaching:

Ten years ago, the Kandharis, a Sikh husband and wife in the United Arab Emirates, personally launched a remarkable effort to feed the hungry. Through the Guru Nanak Darbar Sikh temple, they are currently serving over 30,000 vegetarian meals every weekend to anyone who enters their doors, regardless of religion or race. Dr. Kandhari explains, “We believe that all are one, we are children of one God, and we are here to serve humanity.8

The provision of medical and dental care to those in need is another example. In Chicago, I met a Syrian-American critical care physician, Dr. Zaher Sahloul. He is one of the founders of MedGlobal, which organizes medical professionals to volunteer their time, skills, knowledge, and leadership to help others in crises, such as in the Syrian war, where Dr. Sahloul risked his life in giving medical care to civilians. MedGlobal and similar organizations (including many Latter-day Saint professionals) demonstrate that God is moving professionals of faith to bring the poor needed relief worldwide.9

Many unselfish children of God are involved in teaching efforts, also worldwide. A good example, known to us through our humanitarian efforts, is the activity of a man known as Mr. Gabriel, who has been a refugee from various conflicts on several occasions. He recently observed that hundreds of thousands of refugee children in East Africa needed help to keep their hopes alive and their minds active. He organized other teachers in the refugee population into what they called “tree schools,” where children were gathered for lessons under the shade of a tree. He did not wait for others to organize or direct but personally led efforts that have provided learning opportunities for thousands of primary school children during stressful years of displacement. Caring for the poor and needy requires one to be unselfish, which means the opposite is true. If you have the means and you do not engage, then perhaps you are being selfish. Don't wait for others to tell you when it's okay to serve. Let the Spirit tell you and it will always be right. 

Of course, these three examples do not mean that everything said or done by organizations or individuals purporting to be good or of God is truly that. These examples do show that God inspires many organizations and individuals to do much good. It also shows that more of us should be recognizing the good done by others and supporting it as we have the time and means to do so. He seems to make the statement here, that you do not have withhold your help from an organization if some of what they say or do is not good. Just recognize the good they are doing and support it as you are able with your time and means. I would submit that one has to be careful that your time and means are actually going where it is needed if you are dealing with a group that has some activities and causes you do not support. 

Here are some examples of service the Church supports and which our members and other good people and organizations also support with individual donations of time and money:

I begin with religious freedom. In supporting that, we serve our own interests but also the interests of other religions. As our first President, Joseph Smith, taught, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.”10

Other examples of the restored Church’s humanitarian and other assistance that are also supported voluntarily by our members are our well-known schools, colleges, and universities this is a hard one, since so many schools and universities have things going on that I do not support. One must be careful an selective and not just give a blank check and our less-known but now published large donations for the relief of those suffering from the destructions and dislocations of natural disasters like tornadoes and earthquakes.

Other charitable activities our members support by their voluntary donations and efforts are too numerous to list, but just mentioning these few will suggest their variety and importance: combating racism and other prejudices; researching how to prevent and cure diseases; helping the disabled; supporting music organizations; and improving the moral and physical environment for all.

All of the humanitarian efforts of The Church of Jesus Christ of Latter-day Saints seek to follow the example of a righteous people described in the Book of Mormon: “And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, … and they … were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church.11 The church is under current fire for some of the investments that they did not disclose properly according to current laws. Is the church withholding aid to the need by investing the money instead? Or do the proceeds from the investments do just as much or more than the money would if spent when received? Is it ok to invest in companies that have profit motives that cause them to engage in immoral or illegal or unethical behavior? Do you not care about what your money supports if it kicks back a portion of it's ill-gotten profits back to you? If the church does not support gambling because it promotes a "something for nothing" attitude, what is the stock market? Most people do not invest because the want to support the growth of a company. They only care about the possibilities of a return. The company gets the "something" but the people don't care about that nor do they receive that, generally. They only see the profit. 

I testify of
Jesus Christ, whose light and Spirit guide all of the children of God in helping the poor and distressed throughout the world. In the name of Jesus Christ, amen. Regardless of what you think the church should or shouldn't be doing with the tithes and offerings, the main message here is that Disciples of Christ should be anxiously engaged in relieving the suffering of their brothers and sisters and should join hands with others who desire to do the same.


Lessons Learned:

  1.  Define your discipleship as one who helps the poor and distressed and encourage other Christians to do the same.

  2. This is how you "Love God"

  3. Don't wait to be "commanded in all things"

  4. Fast once a month and give a fast offering. 

  5. You can help others around the world through other offerings.

  6. Don't discount those outside our Church that God is using to do His work. Be aware and grateful. Work with them.

  7. How to judge if something is good or evil: (stated twice in a row)

    1. EVERY THING and EVERY ONE that:

      1. invites to do good, AND 

      2. to love God, AND 

      3. to serve Him 

    2. is inspired of God.

    3. (Perhaps other "good works" that lack the elements of God and serving Him are examples of people being "anxiously engaged in a good cause; doing many things "of their own free will")